How Secularization Impacts Religion: A Conversation with Nancy Ammerman and听Jos茅 Casanova听
Nancy Ammerman
md传媒国产剧 University
闯辞蝉茅听颁补蝉补苍辞惫补
Georgetown University
Moderated by Mark Massa, S.J.
Date: Tuesday, April 5, 2022
Time: 2 - 3pm
Webinar -听
Please note: on April 5th, attendees who registered for the webinar must be logged into their Zoom account (which is free) prior to clicking on the webinar link.
Two of the leading sociologists of religion over the past thirty years, Nancy T. Ammerman and Jos茅 Casanova, join Boisi Center director Mark Massa, S.J. for a conversation about how to think about secularization as it impacts public religion and everyday 鈥榣ived鈥� religion in the United States today.
Nancy T. Ammerman听joined md传媒国产剧 University's School of Theology faculty in 2003 as professor of sociology of religion, after having previously taught at Emory University鈥檚 Candler School of Theology (1984-95) and at Hartford Seminary鈥檚 Hartford Institute for Religion Research (1995-2003).听 While at md传媒国产剧 University, she also served the College of Arts and Sciences as associate dean of the faculty for the social sciences (2015-18), as chair of the department of sociology (2007-13), and director of the graduate division of religious studies (2014-15). She retired from BU in 2019 but remains active in research, writing, speaking and advising.
Ammerman鈥檚 earliest work explored grassroots Fundamentalists and analyzed the organizational architecture of the 1980s conservative takeover of the Southern Baptist Convention. Her most recent research has focused on everyday lived religion across a wide religious and geographic spectrum, including working with Grace Davie (University of Exeter) to coordinate an international team of scholars to assess 鈥淩eligions and Social Progress鈥� for the听International Panel on Social Progress. Her latest book is Studying Lived Religion: Contexts and Practices (2021).
Jos茅 Casanova is a Senior Fellow at the Berkley Center for Religion, Peace, and World Affairs and Emeritus Professor of Sociology and Theology and Religious Studies at Georgetown University. From 1987 to 2007 he served as Professor of Sociology at the New School for Social Research, NY. His book, Public Religions in the Modern World, (Chicago, 1994) has become a modern classic and has been translated into many languages, including Japanese, Arabic, and Turkish. He is also the author of Europa鈥檚 Angst vor der Religion (Berlin U.P., 2009), Genealog铆as de la Secularizaci贸n (Barcelona: Anthropos, 2012) and Global Religious and Secular Dynamics (Brill, 2019). He has also co-edited with Thomas Banchoff, The Jesuits and Globalization (Georgetown UP, 2016) and with Jocelyne Cesari, Islam, Gender and Democracy in Comparative Perspective (0xford, 2017).
Casanova holds a B.A. in philosophy from the Seminario Metropolitano in Zaragoza, an M.A. in theology from Universit盲t Innsbruck, and M.A. and Ph.D. in sociology from the New School for Social Research. Among other awards, Casanova is the recipient of an honorary Dr. in theology from Universit盲t Innsbruck in 2010 and the recipient of the 2012 Theologische Preis der Salzburger Hochschulwochen in recognition of his life-long achievement in the field of theology.
In a , reporter Michelle Boorstein makes the following argument:听
Americans are getting less 鈥渞eligious,鈥� you鈥檝e probably heard. They do fewer traditionally religious things, such as belonging to a denomination, attending worship services or feeling certain that God exists.
But what does that lead to?
As research in the past couple of decades has reflected those drops in behaviors and beliefs, conventional wisdom has lingered on a superficial understanding about what it really means 鈥� for our identities, our yearnings for something 鈥渂igger than ourselves鈥� and our ideas about the role of religion in politics.
Now, a new crop of books dives into the many shades of gray in growing secularism and its important ramifications.
Deploying new research and theories, these writers go beyond the top-level data and argue that many Americans are, in fact, a mix. Someone may be devout personally, for instance, but strongly believe in church-state separation and the primacy of science and observable facts. They may be completely non-religious but also agnostic when it comes to the role of religion in public life.
Her perspective derives from recent books by political scientists.
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American secularism has been recently on the rise, with significant implications for American identity, politics, and values. While American鈥檚 become 鈥渓ess religious,鈥� there are obvious effects upon from political parties, U.S. courts, and governmental bodies. From The Washington Post, January 14, 2022.
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There are important distinctions between secularism and atheism, and Jacques Berlinerblau鈥檚 new book Secularism: The Basics covers these differences. Berlinerblau, a Professor of Jewish Civilization at Georgetown University, explores how various countries have implemented secularism, even the United States.
People who identify as Christians now comprise about 63% of the United States Population. This number is down from about 75% nearly a decade ago. While Christianity is on the decline, those who identify as having no religious affiliation are on the rise. Pew Research Center analyzes this data and offers some explanations as to why.
Ammerman, Nancy. 鈥淪ocial Practices and Cultural Contexts: Frameworks for the Study of Spirituality.鈥� In Situating Spirituality: Context, Practice, and Power, edited by Brian Steensland, Jaime Kucinskas and Anna Sun, 33-48. Oxford University Press, 2022.
__________. Studying Lived Religion: Contexts and Practices. New York University Press, 2021.
__________. 鈥淩ethinking Religion: Toward a Practice Approach鈥� American Journal of Sociology 126, no. 1 (2020): 6-51.
__________. 鈥淪piritual but not Religious?: Beyond Binary Choices in the Study of Religion.鈥� Journal for the Scientific Study of Religion 52, no. 2 (2013):258-278.
__________. 鈥淪tudying Parishes.鈥� In American Parishes: Remaking Local Catholicism, edited by Gary Adler, Tricia C. Bruce, and Brian Starks, 47-66. Fordham University Press, 2019.
Ammerman, Nancy et al. 鈥淩eligion in Sociology鈥揂 Mellon Working Group Reflection.鈥� Journal of the American Academy of Religion 81, no. 3 (2013): 1-36.
Ammerman, Nancy T. and Grace Davie. 鈥淩eligions and Social Progress: Critical Assessments and Creative Partnerships.鈥� In Rethinking Society for the 21st Century: Report of the International Panel for Social Progress, edited by Marc Fleurbaey and Olivier Bouin. New York: Cambridge University Press, 2018.
Casanova, Jos茅. Public Religions in the Modern World. University of Chicago Press, 1994.
Films featuring Jos茅 Casanova:
__________. 鈥淐onversations with Jos茅 Casanova in Argentina: Catholicism as a Non-Western Globalizing Agent.鈥� 2020.
__________. 鈥淕lobal Religious and Secular Dynamics: The Modern System of Classification.鈥� 2019.
__________. 鈥淎sian Catholicism, Interreligious Colonial Encounters and Dynamics of Secularization in Asia.鈥� 2019.
__________. 鈥淚slam, Gender, and Democracy in Comparative Perspective.鈥� 2017.
__________. 鈥淐atholicism, Gender, Secularism, and Democracy: Comparative Reflections.鈥� 2017.
__________. 鈥淏eyond Secularization: Religious and Secular Dynamics in Our Global Age.鈥� 2017.
Smith, Christian. The Secular Revolution: Power, Interests, and Conflict in the Secularization of American Public Life. University of California Press, 2003.听
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