The Blessings of Exile: Why Minority Status is Good for the Jews鈥攁nd Everyone Else
Abstract
As the scholar Jacob Neusner has remarked, the Holocaust followed by Israel鈥檚 creation constituted a kind of civil religion for Jews, reminding them of their eternal vulnerability while offering salvation in the form of statehood. Memories inevitably change, however, and as the impact of these two titanic events fade, an increasing number of the next generation of Jews are starting to reject the particularism associated with both events in favor of a rebirth of the universalism that once characterized life in the Diaspora. Professor Wolfe argues this is a positive moment, for both Jews and the non-Jews with whom they live.
Speaker Bio
Alan Wolfe听is the founding director of the Boisi Center and Professor of Political Science at md传媒国产剧 College. He is the author and editor of more than twenty books, including, most recently,听Political Evil: What It Is and How to Combat It听(2011),听The Future of Liberalism听(2009),听Does American Democracy Still Work?听(2006),听Return to Greatness听(2005),听The Transformation of American Religion: How We actually Practice our Faith听(2003),听Moral Freedom听(2001) and听One Nation After All听(1999). Widely considered one of the nation's most prominent public intellectuals, he is a frequent听contributor to the听New听York Times,听Washington Post,听and听The Atlantic, and has delivered lectures across the United States and听Europe. He is currently at work on his latest book,听At Home in Exile: Why Diaspora Is Good for the Jews.
Event Photos
Event Recap
Assimilation is a prospect faced by all minorities in America. Some groups respond by embracing it wholeheartedly; others turn inward to resist the possibility. In his new book听At Home in Exile: Why Diaspora Is Good for the Jews, Alan Wolfe argues in favor of the current rebirth of a universalistic outlook among American Jews.
Wolfe explained that the Holocaust and the creation of the State of Israel鈥攂oth monumental and particularistic events鈥攑rompted American Jews to focus their attentions for decades on the well-being of their own community, and were encouraged in doing so, Wolfe argued, by the American Jewish establishment. In recent years, however, as a result of the fading memory of the two most important Jewish events of the twentieth century, the establishment has lost its hold on the minds of American Jews, especially among the younger generations. These Jews have adopted a more universalistic attitude of late: they exhibit more openness to intermixing with other cultures as well as concern for the well-being of other peoples.
This is positive, Wolfe argued, for both Jews and for the wider society. Jews鈥 history in the Diaspora makes them particularly adept at understanding the sufferings of other minorities, and they have a great capacity to benefit all of society if their attentions are directed outward.
Wolfe acknowledged concerns many Jews have with universalism, especially its connection to assimilation and intermarriage and the threats these pose to the continuity of the Jewish people. All minority groups face this challenge, Wolfe explained, with many facing far higher intermarriage rates than do the Jews. It is moreover important to remember that, due to its history of exile, Judaism is adept at traveling and transforming. The richness and beauty of Yiddish culture results from the mixture of its Jewish and Eastern European roots, for example. Similarly, Jews have already contributed a tremendous amount to American culture, and Wolfe expects good things as they continue to contribute with this reemerging universalistic outlook.
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Further Reading
Alan Wolfe,听The Transformation of American Religion: How We Actually Live our Faith听(New York: Free Press, 2003).
Alan Wolfe, 鈥,鈥澨Chronicle of Higher Education, March 25, 2012.
Alan Wolfe, 鈥,鈥澨The Chronicle of Higher Education, November 17, 2006.
","听Pew Research Center听(October 1, 2013).
Laurie Goodstein, ","听New York Times, October 1, 2013.
Peter Beinart, 鈥,鈥澨The New York Review of Books听(May 2010).
David Biale, Michael Galchinsky, and Susannah Heschel, eds.,听听(Berkeley, CA: University of California Press, 1998).
Jordan Chandler Hirsch, 鈥,鈥 review of Peter Beinart鈥檚听The Crisis of Zionism,听Jewish Review of Books听(Spring 2012).
Alan Dershowitz,听The Vanishing American Jew: In Search of Jewish Identity for the Next Century听(md传媒国产剧: Little Brown, 1997).
Isaac Deutscher,听The Non-Jewish Jews, and Other Essays听(New York: Oxford University Press, 1968).
Marc Gellman, 鈥,鈥澨First Things听(December 2000).
Dana Evan Kaplan,听Contemporary American Judaism: Transformation and Renewal听(New York: Columbia University Press, 2009).
Irving Kristol, 鈥,鈥澨Commentary听(August 1994).
Shaul Magid,听American Post-Judaism: Identity and Renewal in a Postethnic Society, 2nd听ed. (Bloomington, IN: Indiana University Press, 2013).
Allan Arkush, 鈥,鈥 review of Shaul Magid鈥檚听American Post-Judaism,听Jewish Review of Books听(Fall 2013).
Yehuda Mirsky, 鈥溾 review of Shmuel Rosner鈥檚听Shtetl, Bagel, Baseball, JewishIdeasDaily.com.
Paul Mendes-Flohr and Jehuda Reinharz,听The Jew in the Modern World, 3rd听ed. (New York: Oxford University Press, 2010).
Jacob Neusner,听Stranger at Home: 鈥淭he Holocaust,鈥 Zionism, and American Judaism听(Chicago: University of Chicago Press, 1981).
Leo Strauss,听Jewish Philosophy and the Crisis of Modernity: Essays and Lectures in Modern Jewish Thought, edited by Kenneth Hart Green (Albany, NY: State University of New York Press, 1997).
David Vital,听A People Apart: The Jews in Europe, 1789鈥1939听(New York: Oxford University Press, 1999).
Jack Wertheimer, 鈥,鈥澨Commentary听(June 2006).
Ruth Wisse,听Jews and Power听(New York: Schocken, 2007).
In the News
October 1, 2013, the Pew Research Center released听. The survey reports that Jewish identity is changing in America, and touches on such issues as Jewish affiliation, intermarriage, and child rearing. On September 24, Boisi Center director and Political Science professor听Alan Wolfe听spoke about his current book project on Jews in America and the blessings of exile.听