鈥淎ctivisme Radical et Attention Continuelle: Une Tentative de D茅fense de Pierre de Jean Olivi.鈥澛�Recherches de Th茅ologie et Philosophie M茅di茅vales聽91/1 (2024): 35-62.
鈥淒urand of Saint-Pour莽ain鈥檚 Refutation of Concurrentism鈥�,聽搁别濒颈驳颈辞苍蝉听15/5 (2024):聽1-22.
鈥淏ayle, les notions communes, et les silences de la raison.鈥� In聽L鈥橢sprit Critique dans l鈥橝ntiquit茅. La Naissance de la Th茅ologie comme 芦 Science 禄,聽ed. by聽O. Boulnois, P. Hoffmann, C. Lafleur聽and聽J.-M. Narbonne. Paris:聽2024, 467-500.
鈥淟a th茅odic茅e de Pierre Bayle.鈥� In Dieu d'Abraham, Dieu des philosophes : R茅v茅lation et Rationalit茅, ed.聽by聽O. Boulnois. Paris:聽2023,聽171-193.
鈥淭homas d鈥橝quin, l鈥櫭﹖iologie proclusienne, et la th茅orie du concours de Dieu 脿 la causalit茅 naturelle.鈥澛營n聽Reading Proclus and the Book of Causes聽(Vol. 3),聽ed.聽by聽D. Calma. Leiden:聽2022, 303-337.
鈥淔rom Invincible Ignorance to Tolerance: Arriaga, V谩zquez, and Bayle.鈥� In Summistae: The Commentary Tradition on Thomas Aquinas鈥� Summa Theologiae from the 15th to the 17th Centuries,聽ed. by聽L. Lanza and M. Toste. Leuven: 2021, 315-337.
鈥淕iles of Rome on the Intensification of Forms.鈥� Quaestio. Journal of the History of Metaphysics 20 (2021): 217-38.
鈥淒ominican Debates on the Intensification of Qualities at the Beginning of the 14th Century.鈥� In Censures, Condemnations, Corrections in Late Medieval Schools,聽ed. by聽A. Speer and A. Colli.聽 Leuven: 2020, 293-346.
鈥淒uns Scotus versus Thomas Aquinas on Instrumental Causality鈥�,聽Oxford Studies in Medieval Philosophy 7聽(2019): 147-185.
